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Village Church of Lincolnshire

The Story of God and Us Chapter Five: Who is the King of Glory?

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Chapter Five: Who is the King of Glory?

 

As we’ve read our story so far, it has become abundantly clear that human beings, on their own, are incapable of maintaining right relationship with God. In other words, humanity is deeply broken.  Adam and Eve’s sin can’t be shaken; it replays itself over and over again in people’s hearts and actions. After Eden, not one person can really act in a way pleasing to God, and at some point, everyone acts in rebellion against him. Shalom was shattered.

But, another thing has become clear: God has promised to heal our brokenness and bring back Shalom. From Genesis all throughout the history of Israel, we find God’s promise of an “offspring” being reaffirmed:

Eve—“the Seed of Woman”—Genesis 3:15

Noah—“the God of Shem”—Genesis 9:25-27

Abraham—“your offspring”—Genesis 12:1-3

Judah—“the scepter shall not depart”—Genesis 49:8-12

David— “your offspring”—2 Samuel 7:12-17

With each successive promise the expectation and reality of the coming One becomes clearer. And by the time of the prophets, it has become abundantly clear that it is not any of the kings of Israel or Judah, whose sinfulness was obvious. They also know it wasn’t any of the judges before, nor Joshua or Moses before them, or the patriarchs, or Noah, or Seth. To all these people God had revealed his plan, but they all died, believing the promise but not receiving it. In other words, they all had faith in God’s promise of a coming offspring.

At then, at the lowest point in Israel’s history, God says these words to Isaiah:

6 For to us a child is born,

to us a son is given;

and the government shall be upon his shoulder,

and his name shall be called

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Shalom.

Of the increase of his government and of shalom

there will be no end,

on the throne of David and over his kingdom,

to establish it and to uphold it

with justice and with righteousness

from this time forth and forevermore.

The zeal of the Lord of hosts will do this. (Isaiah 9:6-7)

This anointed king will come to be known as the Messiah (from the Heb. mā·šîa, “anointed one”, Daniel 9:25).  

This Messiah is described and expanded upon in each chapter of our story, and promises concerning him are like an avalanche, picking up momentum as they move down the mountain of history. The Israelite heart was loaded with the expectation of this one who would come who would be called “the anointed one.” Every time the Scriptures were read, they would hear of the one called “the Lord our Righteous Savior” (Jeremiah 23:6), and “Immanuel,” God-with-us (Isaiah 7:14).

At when Israel is exiled for their disobedience, this hope is even more acute. They read of a priest who, unlike Aaron, will act in faithfulness and mediate between the people and Yahweh (Psalm 110:4). They would read of a king who would, unlike David’s sons, rule faithfully and with justice forever (Psalm 2). And they would read of a prophet like Moses who, unlike the false prophets that abounded, be a true ambassador of God’s covenant and giver of God’s law (Deuteronomy 18:15-17). In these three roles the Messiah would function as the ultimate savior of the people, bringing them back to shalom.

But this work would be costly. Isaiah warned that this shalom-bringing work would cost the Messiah his very life. In order for the Messiah to bring shalom and crush the serpent’s head, he would need to atone for the sins of the people, to redeem them at the cost of his own life. He would die for the sins of his people, and through his sacrifice he would reconcile them to God (Isaiah 53:1-12).

But he was pierced for our transgressions;

He was crushed for our iniquities;

Upon him was the chastisement that brought us shalom,

And with his wounds we are healed.

All we like sheep have gone astray;

We have turned—every one—to his own way;

And the Lord has laid on him

The iniquity of us all. (Isaiah 53:5-6).

 

Even though this would take place, there was hope, that God would not allow him, the only truly righteous one, to completely succumb to sin’s curse, and so death would not hold him (Psalm 16:9-11).

As time goes on, this hope builds even more. Many signs point that Yahweh is not done with his people. He continues to be faithful to them in exile (Daniel). He saves them from Genocide by the work of Esther. And after years in exile, Yahweh keeps his promise and sovereignly moves to bring some of the people back from exile. A group of returned exiles, led by Zerubbabel, even rebuild the temple that had been destroyed when Jerusalem was sacked by the Babylonians. A scribe named Ezra returns and leads the people to reaffirm their commitment to worship Yahweh alone, and they reaffirm their covenant with him. The walls of Jerusalem are rebuilt by Nehemiah, and Israel seems poised to recover.

But, even in the midst of this recovery, there is a keen awareness that things are not as they should be. When the old men see the foundation for the new temple, they weep, for its glory pales in comparison to Solomon’s. And as new invaders loom large, Israel is again precariously placed and teetering at the brink of destruction. As our story closes today, the people place in the new temple a crown made for this anointed king, awaiting the day when he will come and save his people (Zechariah 6:9-14).

But the prophets assure them,

The day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go our leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts…. I will send you Elijah the prophet before the great and awesome day of Yahweh comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction. (Malachi 4:1-3, 5).

Pastor Casey is the Associate Pastor at Village Church of Lincolnshire. He graduated from Trinity International University with a B.A. In pre-seminary studies in 2018, and from Trinity Evangelical Divinity School (Mdiv) in 2019. You can read Casey's thoughts on his blog, https://revivalrenewal.wordpress.com/.

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